How Effective Is What You Say?
In my draft, I do identify the alternative that I am arguing against. One place where I write about this is my final paragraph, where I write “in order to hold on to joy, it is imperative to decide what brings you joy and seek it out, because only by making the effort for joy can we see through the darkness of our modern world.” Here I argue why I think finding joy in our daily lives is important, and discuss briefly why my stance is important. To go into more depth with this, it might be useful to identify opposing arguments that would assert that joy is not essential, perhaps because it is a distraction from dealing with the real issues of the world. That way the reader can see a clear contrast between what I believe and what “they say”. This would also help with making the “they say” and “I say” arguments more cohesively connected. I also offer numerous examples to explain how our sources find joy in different areas, but it might be beneficial to explain how that relates to the greater argument of the importance of seeking out joy in daily life.
How Well Do You Represent What Others Say?:
I use a couple different sources to address my argument, including Ross Gay and Maria Konnikova. For Ross Gay, I think I represent his stance well when I paraphrase from his writing and explain how he uses long, drawn out metaphors to challenge the popular understanding of sorrow and how it connects to joy. However, It might be beneficial to have more summary that explains his writing in more detail so I can be sure I am representing his full stance. For Konnikova, I do take her stance out of the context of its original writing, which was focused on social media relationships versus those we make in real life, however despite her not actually mentioning joy, It is clear how she feels about those experiences through her writing and I believe it is appropriate to equate those experiences to something that she feels would bring joy. It might be useful to identify this in my writing so the reader knows that although Konnikova isn’t directly speaking of joy, I don’t believe I am misrepresenting her argument by inferring joy as a product of those connections.